Amazing discoveries in the Golyama Kosmatka mound near Kazanlak – the tomb of the Thracian king Seuthes III
Introduction
In the summer of 2004, the archaeological team led by Dr. Georgi Kitov uncovered, near Kazanlak, a burial mound that would become one of the most significant discoveries in modern Bulgarian archaeology. Beneath the imposing earthen mound of Golyama Kosmatka lay a monumental tomb dating from the late 4th century BC — constructed of massive stone blocks, with a long corridor and inner chambers designed to preserve the memory of a ruler.
The Golyama Kosmatka mound impresses not only with its architecture. It preserves an entire ceremonial ensemble — a golden wreath, a kylix, and silver vessels — revealing the artistic sophistication and ritual tradition of the Thracian aristocracy.
For us, this discovery was not merely a historical fact; it became the starting point of long-term study and dedicated work.
Seuthes III – The Ruler Behind the Name
Seuthes III ruled the Odrysian Kingdom at the end of the 4th century BC — a period marked by political upheaval and the reconfiguration of power across the Balkans.
In this complex historical moment, he succeeded in consolidating his authority and founded the city of Seuthopolis — one of the few unequivocally attested Thracian urban centers. Seuthes III embodied both military leadership and statesmanship: he established a capital, maintained diplomatic relations, and projected the confidence of a ruler within the Hellenistic world.

Bronze head attributed to Seuthes III, discovered in the Golyama Kosmatka mound
Among the most striking discoveries within the tomb is a bronze head believed to represent Seuthes III himself. It bears a distinctly individual presence — a powerful gaze, firm features, unmistakable character. Here, history acquires a face — concrete and recognizable. Before us stands a ruler who lived, governed, and left his mark.
This tangible human presence transforms the way we perceive the discovered objects. They are no longer merely valuable finds, but memory given material form. It is precisely this quality that gives the discovery at Golyama Kosmatka its enduring power.
The Objects – A Language of Authority and Ritual
Among the finds, certain objects stand out — not as mere adornments, but as bearers of symbolism and social rank.
The golden wreath is among the most impressive discoveries. It is adorned with more than 200 oak leaves and over 70 acorns, inside which small metal elements were placed to produce a gentle sound when in motion. Thus, the wreath is not only a visual emblem, but also an audible sign of presence.
The original measures approximately 45 cm in diameter, suggesting that it was worn over a helmet. It was likely displayed during ceremonial appearances and public processions, when the ruler demonstrated his status before subjects, aristocrats, and guests of the Thracian kingdom. This refined attribute of power signifies supreme status and recognition. Its craftsmanship is a true work of art.

Contemporary interpretation of the golden wreath from the Golyama Kosmatka mound
The Thracian wreath is more than a decorative object — it is a public declaration of dignity and authority.
It is precisely this precision and attention to detail that guide its contemporary recreation — carried out with respect for the original and its symbolism. The size has been thoughtfully adjusted, while the proportions and the handcrafted execution of every element remain essential.
The discovery of such a wreath is rare. Only a few examples have survived, making the find at Golyama Kosmatka particularly significant.

Contemporary interpretation of the gilded kylix inspired by the finds from the Golyama Kosmatka mound
The golden kylix — a wine vessel with two elegantly curved handles and a clearly defined body — reveals the ceremonial world of the Thracian aristocracy. At the base of the kylix appears the Star of Vergina, a powerful symbol of the era.

Detail of the contemporary kylix – the Star of Vergina at its base
In its contemporary interpretation, the composition has been carefully preserved, while the number of rays has been adapted. Wine was part of ritual, alliance, and the display of prestige. The vessel itself shaped the manner of serving and of shared experience.
Working with these motifs requires not only technical precision, but a deep understanding of their symbolism — a responsibility we accept personally.
Beside it, the discovered silver jug and phiale form a complete ensemble. The jug served for pouring, the phiale for receiving. Along the handle of the jug and the lower rim of the phiale is an inscription in Ancient Greek: “This vessel belongs to Seuthes and weighs…” — a declaration of royal ownership. In the contemporary vessels, this inscription is likewise present, engraved with respect for the original. They are parts of a unified ceremonial act, not isolated objects.

Contemporary interpretation of the silver jug and phiale, bearing the engraved inscription attributed to Seuthes III
In addition to these ritual vessels, the tomb yielded weapons, horse harnesses, and numerous other items that shape the complete image of a ruler from the late 4th century BC.
The craftsmanship of the vessels demonstrates a high level of mastery. Ancient artisans shaped them through hammering and gradual thinning of the metal, achieving symmetry and balance. This same principle — creating form through drawing and modeling a sheet of metal rather than casting — is the principle we follow in their contemporary interpretation.
Why Golyama Kosmatka Remains Important Today
The Golyama Kosmatka mound is more than a sensational discovery. It offers a rare opportunity to see the Thracian world as a whole — not merely through gold and wealth, but through the intricate relationship between authority, ritual, and daily life.
The tomb reveals that the Thracian arThe wreath, the kyistocracy possessed a refined sense of symbol and proportion. lix, the jug, the phiale, and the other artifacts are not random objects — they form a language through which prestige, belonging, and culture were expressed. This is precisely why these images continue to resonate with the modern viewer: they are both beautiful and meaningful.
There is something deeper here — a sense of continuity. In antiquity, the vessel was part of ritual, hospitality, and shared presence. Today, it can serve the same purpose: not merely an object for display, but one that participates — in family occasions, symbolic gifts, and moments we wish to remember.
Perhaps this is the enduring strength of the discoveries at Golyama Kosmatka: they leave us not only with facts, but with images, questions, and respect for craftsmanship — for that order and beauty we still recognize more than two millennia later.
From Discovery to Contemporary Vessel
The discoveries at Golyama Kosmatka did not remain confined to museum history. They continue to inspire — through their proportion, symbolism, and dignity.

Today, we recreate the wreath, the kylix, the jug, and the phiale with respect for the original and its meaning. Their production is carried out under a formal agreement with the museum — the holder of the originals — ensuring integrity toward the historical heritage and clarity regarding their origin.
For us, this is more than work; it is a responsibility — to preserve memory without confining it to museum distance.
If you wish to explore the contemporary vessels from the Golyama Kosmatka collection, you may find them in the section:
Jug, phiale, gilded kylix and wreath from the Golyama Kosmatka collection.
History can be studied. But it can also be held in one’s hands.
The Rogozen Treasure was accidentally discovered in 1986 in the village of Rogozen, located in Northwestern Bulgaria near the city of Vratsa.